The Golden Cup (whore of Babylon)
Antonello Moroni (1889 -1930) ~ woodcut, c1913.
The Golden Cup (whore of Babylon)
Antonello Moroni (1889 -1930) ~ woodcut, c1913.
Today my husband (Magus Luciferian) and I are celebrating our 6 year anniversary. I cannot believe it is already 6 years 😀 Time seriously goes by so fast.
Here is a funny story:
Back in 2010, my step mom would take me to someone for online dating which is hilarious. She wanted me to think it was wrong to online date. There are a lot of people who meet online and then meet in person. If she thinks it is not right then that is not on me, that is on her.
Anyways, back in December 2013 when I came back to the Satanic path, I was sending a lot of people friend requests on facebook and it happened that I also sent a request to Magus Luciferian, so in early 2014 we started to get serious and wanted to get to know each other. We used skype all the time. Once the time has come, we wanted to get together in person in late April 2014. So after that, we started our life together 🙂
It was on April 17 that my page made it to 6,666 followers!
“Dancing in the wind above the pentagram lit on fire.
The lavender and dragons blood incense covers the area with its smoke.
Dancing in the incense brings goodness to the soul.
That area which became so enchanted, has become the area to love.
That area became a spot to ease the soul and the mind.”
As I focus my mind on this, I think of something enchanted and calming to the mind. Like dancing in the wind above the pentagram lit on fire with the lavender and dragons blood incense covering the area with its smoke. Wouldn’t you think that is something you would love to do help ease your soul and mind? I sure would think it would help ease things for you, but it depends on how you want to imagine what enchanted things you want to think of. Sit there and meditate and think of what helps eases your soul and mind. For exactly, dancing with a group of witches holding hands hailing Lucifer and Lilith for a powerful ritual. It could be whatever helps calm you. Sometimes listening to music like Peter Gundry can help with the meditation. I can tell you, listening to Aurora from Peter Gundry has helped me focus on writing all this. His music is really great for meditation, Trust me on that.
1) Study and learn who Lucifer and Lilith are.
2) Learn about Magick http://www.liberatedoflucifer.org/types-of-magick.html
3) Practice witchcraft
4) You can read “The Liberated Of Lucifer And The Art Of The Wise (Witchcraft) – How Does It All Go Together?” http://www.liberatedoflucifer.org/wicca-lucifer-universe.html
5) You can learn from “Practical Resources and Doctrinal Notes” http://www.liberatedoflucifer.org/resources.html
6) Read about Lucifer http://followersoflucifer.com/category/information-on-satanism/lucifer
7) Read about Satanism http://followersoflucifer.com/category/information-on-satanism/satanism
8) Read about Satanic F.A.Q.’s http://followersoflucifer.com/category/information-on-satanism/satanic-f-a-q-s
9) Understand why christianity is toxic http://followersoflucifer.com/category/exposing-abrahamic-religions/exposing-all-of-the-abrahamic-religions
People in this path want validation and that is not what Satanism is about. They want to believe in this or that. It is all about wanting to feel “comfortable”.
But, when I mention the real truth about Lucifer and Lilith, they tend to lead to the other direction what makes them feel more comfortable.
There are so many people who are not truly loyal to Lord Lucifer and Lady Lilith. I get sick and tired of all this bullshit from other people but it is in their own free will they can choose to do what makes them happy.
It is kind of funny, those who run groups try to keep others from learning the real truth. Is it that they want all the popularity and to get well liked? They speak of things that they know others will like.
The truth needs to spread around. In this path, Lucifer and Lilith need people who are going to be truly loyal to them and won’t stray away from them.
Being eclectic is not part of the Satanic Path / Part 1
What I write is not to validate people but to help teach people the real truth about Lucifer, Lilith, and about Satanism. I don’t write things to make others feel comfortable or happy. What I want is for people to understand is that, I am not for popularity and to be well liked. I expect people not to like what I teach and that is fine because if they don’t like what I teach then they will never understand what Satanism is really about. And if what I write doesn’t make you feel comfortable then you are welcome not to read what I write.
Other people want to write things that will validate others to the fullest extent. Meaning that they will get well liked and get the popularity. And in Satanism, why does is matter if you want to get well liked and get the popularity? The most important part is the get your work known by other people.
If you say that you follow Lucifer and acknowledge god, christ, and the angels, then you were never a true follower.
Being eclectic is not part of the Satanic Path. If you are going to follow him, you must take it to consideration. He does not want people to play games. What he wants are true followers.
There is no reason to acknowledge the Right Hand Path. All you are doing is giving your power, strength, and pleasure to god. god would never give a damn about you. He doesn’t care if you want to acknowledge the Right Hand Path, he only cares if he gets your power, strength, and pleasure. Hell, you don’t even need to worship him if you are going to do that. Do not show your love or compassion to those beings. Angels lead people away from learning the real truth what Lucifer teaches. Even if they don’t have them convert to following god immediately, there main goal is to keep you from being truly free. Do NOT give into the RHP. Do NOT give them your power, strength, and pleasure, YOU can use it for yourself.
I am not sorry that you want to show your love and support to those beings. It is only YOU who can truly free yourself but if you have no interest in wanting to truly free yourself, then is what you are choosing after you die. Being a slave to god for eternity is a choice. But I choose not to be a slave. After I die… I wish to go past god, christ, and the angels. I will become that powerful Goddess that god will fear.
***Direct Message me for more information and if you have any questions – https://www.instagram.com/the_light_of_lucifer/***
Image: Source Unknown
I remember my husband got me this for Yule 2014 😀
I am sick and tired of people coming to me and asking me “How can join Satanism?”, “Will Satanism make me rich and famous?”, and “Will Satanism get me what I want?”. I want you all to understand that Satanism is a path to following Lucifer and what he teaches.
Satanism will not make you rich, famous, or get you what you want. Satanism will not fix your problems. It will not solve your life’s problems. Stop expecting Lucifer to do whatever you want him to do. He will not give you whatever you want. He is not a genie. You want to get what you want, you need to work for it.
And no, Lucifer does not want your soul and nor does he want you to make pacts with him.
Again, stop expecting Lucifer to do things for you. Stop being so greedy.
Here is a post I made on my fb profile.
Someone posted on there status saying “If you are a Christian who believes people are abominations, then you are not Christian” and I thought it was funny but sad at the same time since these types actually believe that god loves everyone and accepts everyone.
I wish these people would open their eyes and see that god isn’t really that loving kind of being. god loves no one and hates everyone.
With the parliamentary victory in the Civil War, Milton used his pen in defence of the republican principles represented by the Commonwealth. The Tenure of Kings and Magistrates (1649) defended the right of the people to hold their rulers to account, and implicitly sanctioned the regicide; Milton’s political reputation got him appointed Secretary for Foreign Tongues by the Council of State in March 1649. His main job description was to compose the English Republic’s foreign correspondence in Latin, but he also was called upon to produce propaganda for the regime and to serve as a censor.
In October 1649, he published Eikonoklastes, an explicit defence of the regicide, in response to the Eikon Basilike, a phenomenal best-seller popularly attributed to Charles I that portrayed the King as an innocent Christian martyr. Milton tried to break this powerful image of Charles I (the literal translation of Eikonoklastes is ‘the image breaker’). A month later, however, the exiled Charles II and his party published the defence of monarchy Defensio Regia pro Carolo Primo, written by leading humanist Claudius Salmasius. By January of the following year, Milton was ordered to write a defence of the English people by the Council of State. Milton worked more slowly than usual, given the European audience and the English Republic’s desire to establish diplomatic and cultural legitimacy, as he drew on the learning marshalled by his years of study to compose a riposte.
On 24 February 1652, Milton published his Latin defence of the English people Defensio pro Populo Anglicano, also known as the First Defence. Milton’s pure Latin prose and evident learning exemplified in the First Defence quickly made him a European reputation, and the work ran to numerous editions. He addressed his Sonnet 16 to ‘The Lord Generall Cromwell in May 1652’ beginning “Cromwell, our chief of men…”, although it was not published until 1654.
In 1654, Milton completed the second defence of the English nation Defensio secunda in response to an anonymous Royalist tract “Regii Sanguinis Clamor ad Coelum Adversus Parricidas Anglicanos” [The Cry of the Royal Blood to Heaven Against the English Parricides], a work that made many personal attacks on Milton. The second defence praised Oliver Cromwell, now Lord Protector, while exhorting him to remain true to the principles of the Revolution. Alexander Morus, to whom Milton wrongly attributed the Clamor (in fact by Peter du Moulin), published an attack on Milton, in response to which Milton published the autobiographical Defensio pro se in 1655. Milton held the appointment of Secretary for Foreign Tongues to the Commonwealth Council of State until 1660, although after he had become totally blind, most of the work was done by his deputies, Georg Rudolph Wecklein, then Philip Meadows, and from 1657 by the poet Andrew Marvell.
By 1652, Milton had become totally blind; the cause of his blindness is debated but bilateral retinal detachment or glaucoma are most likely. His blindness forced him to dictate his verse and prose to amanuenses who copied them out for him; one of these was poet Andrew Marvell. One of his best-known sonnets is presumed to date from this period, When I Consider How My Light is Spent, titled by a later editor, Bishop John Newton, “On His Blindness”.
On returning to England where the Bishop’s Wars presaged further armed conflict, Milton began to write prose tracts against episcopacy, in the service of Puritan and Parliamentary cause. Milton’s first foray into polemics was of Reformation touching Church Discipline in England in the year of 1641, followed by of Prelatical Episcopacy, the two defences of Smectymnuus, (It was a of Presbyterian divines named from their initials; the “TY” belonged to Milton’s old tutor Thomas Young), and The Reason of Church-Government Urged against prelaty. He vigorously attacked the High-church party of the Church of England and their leader William Laud, Archbishop of Canterbury, with frequent passages of real eloquence lighting up the rough controversial style of the period, and deploying a wide knowledge of church history.
He was supported by his father’s investments, but Milton became a private schoolmaster at this time, educating his nephews and other children of well-to-do. This experience and discussions with educational reformer Samuel Harlib let him to write his short tract of Education in 1644, urging of the national universities.
In June 1642, Milton paid a visit to the manor house at Forest Hill, Oxfordshire, and returned with a 16 year old bride Mary Powell. Mary found life difficult with the severe 35 year old school master and pamphleteer, and she returned to her family a month later. She did not return until 1645, partly because of the outbreak of the Civil War.
In the meantime, her desertion prompted Milton to publish a series of pamphlets over the next three years arguing for the legality and mortality of divorce. Anna Beer, one of the Milton’s most recent biographers, points to a lack of evidence and the danger of the cynicism in urging that it was necessarily the case that the private life so animated the public polemicising. In 1643, Milton has a brush with authorities over these writing, in parallel with the Hezekiah Woodward, who had more trouble. It was the hostile response accorded the divorce tracts spurred Milton to write Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc’d Printing, to the Parlament of England, his celebrated attack on pre-printing censorship. In Areopagitica, Milton aligns himself with the parliamentary cause. and he also begins to synthesize the idea of neo-Roman liberty wth that of Christian liberty.
In the year 1638, accompanied by a manservant, Milton undertook a tour of the Continent for about 15 months, most of which he spent in Italy, primarily in Rome and Florence. The Florentine academies especially appealed to Milton, and he befriended young members of the Italian literati, whose similar humanistic interests he found gratifying. Invigorated by their admiration for him, he corresponded with his Italian friends after his return to England, through he never saw them again. While he was in Florence, Milton also met with Galileo, who was under virtual house arrest. The circumstances of this extraordinary meeting, whereby a young Englishman about 30 years old gained access to the aged and blind astronomer, are unknown. (Galileo would become the only contemporary whom Milton mentioned by name in Paradise Lost.) While in Italy, Milton learned of his death in 1638 of Charles Diodati, his closest boyhood companion from St. Paul’s School, was possibly a victim of the plague; he also learned impending civil war in England, news that caused him to return home sooner than anticipated. Back in England, Milton took up residence in London, Not far from Bread Street, where he had been born. In his household were John and Edward Phillips – sons of his sister, Anne – whom he tutored. Upon his return he composed an elegy in Latin, “Epitaphium Damonis” (“Damon’s Epitaph”), which commemorated Diodati.
In his early life, Milton’s paternal grandfather, Richard was very committed to the Roman Catholic religion. Richard expelled his son John, who is the poet’s father from the family home in Oxfordshire for reading an English (Protestant Bible). He was banished and took him about of his Will. Milton’s father established a business in London, as a scrivener and preparing documents for the legal transaction. He was also a moneylender, and he negotiated with the creditors to arrange for loans on behalf of his clients. Richard as his wife, Sara Jeffrey, whose father was a merchant tailor, he had three children who survived their early years: Anne. is the oldest, who is followed by John and Christopher. Through his son Christopher became a lawyer, a Royalist, and possibly a Roman Catholic. He maintained throughout his life a cordial relationship with his older brother. After the Stuart monarchy was restored in 1660, Christopher, among the others, he may have interceded to prevent the execution of his brother.
The elder John Milton, who was fostered in cultural interests as a musician and a composer, he enrolled his son John at St. Paul’s School, it was probably in 1620’s, and he employed tutors to supplement his son’s formal education. Milton was privately tutored by Thomas Young, who was a Scottish Presbyterian who may have influenced his gifted students in religion and politics while they maintained contact across the subsequent decades. At St. Paul’s, Milton befriended Charles Diodati, who was a fellow student who would become his confidant through young adulthood. During Milton’s early years, he probably heard sermons by the poet John Donne, who was a dean of the St. Paul’s Cathedral, which was the view of his school. Educated in Latin and Greek there, he in due course acquired proficiency in other languages, especially Italian, in which he composed some sonnets and he spoke as proficient as a native Italian. According to the testimony of Florentines whom he befriended during his travel abroad in 1638-39.
In the year of 1625, Milton enrolled at Christ’s College, Cambridge. Presumably to be educated for the ministry. A year later he was “rusticated”, or temporarily expelled, for a period of time because if a conflict with one of his tutors, the logician William Chappell. He then was later reinstated under another tutor, Nathaniel Tovey. In the year 1629, Milton was awarded a Bachelor of Arts degree, and in 1632 he received a Master of Arts degree. In despite his initial intent to enter the ministry, he did not do so, a situation that was not been fully explained. The possible reasons are that Milton lacked respect for his fellow students who were planning to become ministers whom he considered ill-equipped academically or that his inclinations, which became more radical as he matured, caused him to dislike the hierarchy of the established church and its insistence on uniformity of worship; perhaps, too, his self-evident disaffection impelled the Church of England to reject him for the ministry.
Milton was unhappy with the Cambridge, mostly because the study there emphasized Scholasticism, which he found stultifying to the imagination. Moreover, in correspondence with a former tutor at St. Paul’s School, Alexander Gill, Milton complained about a lack of friendship with fellow students. They him the “Lady of Christ’s College,” perhaps because of his fair complexion, delicate features, and auburn hair. Nonetheless, Milton excelled academically. At the Cambridge he composed several academic exercises called prolusions, which were presented as oratorical performances in the manner of a debate. In such exercises, the students applied their learning in login and rhetoric, among other disciplines. Milton authorized publication of seven of his prolusions, composed and recited in Latin, in 1674, the year of his death.
In the year of 1632, after the year at Cambridge, Milton returned to his family home, now in Hammersmith, on the outskirts of London. Three years later, because of an outbreak of the plague, the family relocated to a more pastoral setting, Horton, in Buckinghamshire. In the two locations, Milton spent approximately six year in studious retirement, during which he did read Greek and Latin authors chiefly. Without gainful employment, Milton was supported by his father during this period.
John Milton was born December 9th, 1608 and he died on November 8th, 1674. He was an English poet, polemicist, man of letters, and was a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious frux and political upheaval, and is best known for his epic poem Paradise Lost (1667), written in blank verse.
He has been writing in English, Latin, Greek, and Italian, he achieved international renown within his lifetime, and his celebrated Areopagitica in the year of (1644), written in condemnation of pre-publication censorship, is among the history’s most influential and impassioned defense of freedom of speech and freedom of the press. His desire for freedom extended into his style: he introduced new words (coined from Latin) to the English language, and was the first modern writer to employ non-rhymed verse outside of the theatre or translations.
Background image was done by Alexandre Cabanel.
Share my edit if you would like.
Since it is Valentines Day, let’s talk about Lust. In a time of wanting love and having sexual desires, we start to get very eager about wanting it; whether it is wanting it with the same sex, wanting to masturbate, making love with your lover, or wanting to get in an orgy. Lust should be embraced, it should never be treated as something wrong or evil. You only live once and you should make your time on here enjoyable, not depressing. Life is what you make it. Never let a christian tell you that these kind things are wrong because they do not know what true freedom is like. True Freedom is about embracing your own life and wanting to do what you love or wanting to do something you truly desire.
Image Source: Unknown
24 and Adonai rained sulfur and fire upon Sodom and Gomorrah from Adonai out of the sky.
26 then Moses stood in the gate of the camp and said, “Who is on the Lord’s side? Come to me.” And all the sons of Levi gathered around him. 27 And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’ ” 28 And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell.
7 Er’s conduct was evil, and it displeased the LORD, so the LORD killed him.
Onan for spilling his seed
9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also.
God’s seven year, world-wide famine
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt.
The seventh plague of Egypt: hail
24 there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation.
God killed his first-born son Egyptian children
29 Now it happened at midnight that the Lord struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the cattle.
30 Pharaoh got up in the night, he and all his servants and all the Egyptians, and there was a great cry [of heartache and sorrow] in Egypt, for there was no house where there was not someone dead.
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
God drowned the Egyptian army
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Gods perpetual war with Amalek
13 And Joshua mowed down and disabled Amalek and his people with the sword.
14 And the Lord said to Moses, Write this for a memorial in the book and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens. [I Sam. 15:2-8.]
15 And Moses built an altar and called the name of it, The Lord is my Banner;
16 And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
God plagued the people because of Aaron’s calf
35 And the LORD plagued the people, because they made the calf, which Aaron made.
God burns Aaron’s sons to death
The Death of Nadab and Abihu
10 Aaron’s sons Nadab and Abihu took their censers, put fire in themand added incense; and they offered unauthorized fire before the Lord,contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel,and said to them, “Come here; carry your cousins outside the camp,away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire.
But the Lord killed Nadab and Abihu in the Sinai Desert when they used fire that was unacceptable in their offering to the Lord.
And because Nadab and Abihu had no sons, only Eleazar and Ithamar served as priests with their father Aaron.
61 But Nadab and Abihu had died when they offered fire that was unacceptable to the Lord
A blasphemer is stoned to death
Punishment for Blasphemy
10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp,
11 and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 And they put him in custody, till the will of the Lord should be clear to them.
13 Then the Lord spoke to Moses, saying,
14 “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
15 And speak to the people of Israel, saying, Whoever curses his God shall bear his sin.
16 Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. An Eye for an Eye
17″Whoever takes a human life shall surely be put to death.
18 Whoever takes an animal’s life shall make it good, life for life.
19 If anyone injures his neighbor, as he has done it shall be done to him,
20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him.
21 Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.
22 You shall have the same rule for the sojourner and for the native, for I am the Lord your God.”
23 So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the Lord commanded Moses.
God burned people to death for complaining
11 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp.
God plagued the people for complaining about the lack of food and water
33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Ten scouts are killed for their honest report
36 And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land—
37 the men who brought up a bad report of the land—died by plague before the Lord.
A man gathering sticks on the Sabbath
32 While Bnei-Yisrael were in the wilderness, they found a man gathering wood on the Shabbat.
33 Those who found him gathering wood brought him to Moses, Aaron and the entire assembly.
34 They kept him under arrest, not being clear what was to be done to him.
35 Adonai said to Moses, “The man has to die. The whole assembly is to stone him with stones outside the camp.”
36 So the whole assembly took him outside the camp. They stoned him with stones. He died just as Adonai commanded Moses.
The opposing party is buried alive (with their families)
16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.
3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
4 When Moses heard it, he fell on his face,
5 and he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.
6 Do this: take sensers, Korah and all his company;
7 put fire in them and put incense on them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!”
8 And Moses said to Korah, “Hear now, you sons of Levi:
9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them,
10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?
11 Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up.
13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us?
14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.”
15 And Moses was very angry and said to the Lord, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”
16 And Moses said to Korah, “Be present, you and all your company, before the Lord, you and they, and Aaron, tomorrow.
17 And let every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, 250 censers; you also, and Aaron, each his censer.”
18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron.
19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to all the congregation.
20 And the Lord spoke to Moses and to Aaron, saying,
21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23 And the Lord spoke to Moses, saying,
24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him.
26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.”
27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones.
28 And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord.
29 If these men die as all men die, or if they are visited by the fate of all mankind, then the Lord has not sent me.
30 But if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”
31 And as soon as he had finished speaking all these words, the ground under them split apart.
32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods.
33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly.
10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning.
250 burned to death for burning incense
35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning.
For complaining about God’s killings
41 The next day all the Israelites complained against Moses and Aaron. They said, “You have killed the Lord’s people.”
42 The people gathered to complain against Moses and Aaron. But when they turned toward the Meeting Tent, the cloud covered it. The glory of the Lord appeared.
43 Then Moses and Aaron went in front of the Meeting Tent.
44 The Lord said to Moses,
45“Move away from these people. In a minute I am going to destroy them.” So Moses and Aaron bowed facedown.
46 Then Moses said to Aaron, “Get your pan. Put fire from the altar and incense in it. Hurry to the people and remove their sin. The Lord is angry with them. The sickness has already started.”
47 So Aaron did as Moses said. He ran to the middle of all the people. The sickness had already started among them. So Aaron offered the incense to remove their sin.
48 He stood between the living and the dead. And the sickness stopped there.
49 But 14,700 people died from that sickness. There were also those who died because of Korah.
The massacre of the Aradites
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
Now, here is a funny but yet an interesting bible verse. These people who follow the bible and god are being called “Slaves”. Are they blind or they want to be a slave to god? Obey god or burn forever? How wonderful does that sound?
Christians ignore the fact that they are really slaves to god. If you give up everything you want to do to follow god and let him control you, then you are basically a slave.
Obey your earthly masters with respect and fear? Fuck obeying those who want to lead me into slavery. I will never be a slave to a god who doesn’t give a shit about me and doesn’t respect women’s rights.
(Deuteronomy 22:28-29 NLT) “If a man is caught in the act of raping a woman who is not engaged, he must pay fifty pieces of silver to her father. Then he must marry the young woman because he violated her, and he will never be allowed to divorcee her.”
There are christians who think this is ok. Like how is this ok? The guy rapes her and she is being forced to be married to him? How fucking disgusting is that?
A few years ago, I asked this one christian girl how she would feel if she was in this situation and she never responded back. I am hoping she started to open her eyes for what christianity really is.
Abrahamic religions do not value the rights for women.
His Instagram page https://www.instagram.com/juusohd/
These are the kind of people you need to be aware of. They are desperate for YOUR money. I mean $950 for a potion? Yikes lol.
Do not be so gullible and spend your money on this kind of stuff. All she wants is your money.
If the group “Order of the Dark Arts” sounds familiar to you, that is them.
It was earlier today, I commented on a post they posted about a potion, that you can use it to get someone to be in a relationship with you.
I said “You cannot force him or her to be in a relationship with you if they are not interested in you. It is not healthy to do that kind of stuff. Those who do these kind of things are just desperate because they cannot get what they cannot have.” And yes they did delete the comment of course, how hilarious is that? They deleted it only because it was true and it would lead her customers “away”. Ooooh so fucking sad.
To be honest, a relationship will never work if you and the person does not have an interest in each other. People need to understand that doing these kind of things takes the person far away from reality. See what is really there but if you take yourself far away from reality… you will get hurt.
In the Islamic Country being Lesbian, Gay, Bisexual, Transgender, Queer, etc is frowned upon on. It is disgusting that the Anti-LGBTQ+ will kill those for their own sexuality. Killing those who are not of what they want in the Islamic Country is not right. I am highly against murder towards those who are in the LGBTQ+. The world isn’t all beautiful… Sometimes… it can be nasty.
Those who live in that country must know if one tries to come out as gay, lesbian, or bisexual they will get beheaded. Even supporting the LGBTQ+ in that country they will also end up getting beheaded too. There are times that it is best not to say anything about it. And yes, it is a great feeling to come out and let others know about who you are. And of course it does suck to stay quiet about your own sexuality.
This music takes me far away from reality.
Hate Preachers Homophobic threats judgement day church yahawashi london dalston
And these are the type that say “Satanism is evil! Abolish Satanism at once!”
I took the image and then I edited.
LUCIFER (ALSO KNOWN AS NATALIE CLIFFORD BARNEY), 1902 BY ALICE PIKE BARNEY (1857-1931, UNITED STATES) | REPRODUCTIONS ALICE PIKE BARNEY – (Smithsonian American Art Museum (United States)